Dr. R. Lambotharan

Saiva Siddhanta Peedam, Canada




Worship is the way to relate to the Supreme. We do that to establish and affirm our relationship with the Supreme. Hinduism recognizes the following forms of worship.

  1. Puja – worship with flowers. Pu -பூ – in Tamil means flower. sei – செய் – means do. As it is done with flowers, it is called pusai in Tamil, puja in Sanskrit.
  2. Dhyana – meditation. Dhyan means meditate. Needs higher focus and concentration. Done in secluded place.
  3. Homa – fire ritual done with the offering of ghee and other materials to the sacred fire officiated with the help of a priest who is expert in sacred chants – mantras and sacred rituals – kriyas.

Among these three Puja is the simplest and easiest way for us to relate to the God. Puja is of two kinds.

  1. 1. Individual Puja (AanmAarththa puja): Individual Puja is done personally by individuals at home. This can be of two kinds. Kaamya puja is done with the expected material and or spiritual gains. Nish-kaamya puja is done without any expectations for returns.
  2. 2. Congregational Puja (paraarththa puja): Done in the temples for the benefit of the community. It is also of two kinds. nitya puja is done daily in temples one to six times a day depends on their resources. naimitya puja is an expiatory puja done annually for seven to twenty-five days as temple festival. Special pujas are done in addition on special days.

Again, pujas can be done simply with five steps is called pancha upasAara puja. Pancha means five.

One of the most complete forms of worship is the sixteen-step puja called shOdasa upasAara puja. shOdasa means shad (six) plus dasa (ten) equals to sixteen.

Elaborate pujas done with sixty-four offerings during festivals is called catush-sashti-upasaara puja.

On special occasions one may invite a priest to perform puja on one’s behalf, but for individual daily worship at home and in travel one should perform puja by himself/ herself.

ln puja, which is a physical act of devotion, we invoke the presence of the God in any one of the following three.

  1. Bimbha – Idol or picture of the deity.
  2. 2. Kumbha – the decorated water filled pot capped with coconut and mango leaves
  3. Yantra – the geometric graphic form drawn usually on metal plates.


After invocation, treats the Lord as an honoured guest, offers worship and with reverence, seeks the Lord’s blessings before send off.


The following items are needed to perform the sixteen-step puja:

  • An altar with a vigraha, idol, of the deity to be worshipped. If an idol is not available, a picture of the deity may be used.
  • An oil lamp, oil and a wick. One lights the lamp at the beginning of the puja and makes sure that it remains lit until the puja is completed.
  • Aksata, unbroken rice grains sprinkled with a pinch of turmeric powder if possible.
  • Panca-paatra, a special cup with water and spoon for offering water. The water may be poured into a tray during the offering.
  • Fragrant sandal paste (chnadana) and kunkuma (vermilion).
  • Dhupa, incense or incense sticks.
  • Vastra,a small piece of garment or cloth for the deity.
  • Deepa, a small oil lamp.
  • Naivedya, freshly cooked food, fruits or milk for offering.
  • Puspa, flowers kept on a plate.
  • Ghanta, bell.
  • Katpura,camphor with a holder for burning it.

The place or the altar should be cleaned and decorated daily. Metal vessels and utensils are preferable. If these are not available, paper plates and cups may be used by the beginners. The utensils for the puja should be kept apart and not to be used for other purposes.

If some of the offerings listed above such as vastra, puspa and so on, are not available, one may substitute them with the offering of aksatas instead. Bilva leaves can be kept and used until six months. Thulasi (basil) leaves can be kept for use for until one year. Dried fruits can be used for naivedya if fresh fruits and food are not available, especially when you are travelling. Certain flowers are forbidden for certain deities. Aksata for VishNu, ketaki for Siva, Thulasi for Ganesha, aruku and nelli for Devi are forbidden in puja. Never offer pre-cooked food bought from the stalls.


  • After lighting the lamp, one performs the sankalpa. The sankalpa is the resolution of puja confirms the person doing the puja, place of puja (oriented as per Hindu cosmology), the purpose of the puja and the time (day, month, year etc as per Hindu timeline).
  • A common purpose of the puja is ‘durita-kshaya’– the removal of duritas, impurities attached to the soul. One may pray for other reasons, but an important element in all prayers is to keep our mind free from hyper-arousal state of anxiety and stress thus prevent confusion and wrong decisions in our day to day life.
  • The initial step is invoking the presence of the Lord in the given symbol. Once invoked, the symbol becomes the Lord and is looked upon as such until the completion of the
  • While offering flowers, one addresses the Lord by the various names (naamaa vali) that reveal the Lord’s nature or describe his glories. One may chant sixteen, one hundred and eight, or one thousand and eight names of the Lord.
  • Naivedya is then offered at the altar. For naivedya , one may offer fruits (fresh or dried), nuts or cooked foods.lt is customary that we do not offer the Lord pre-made food bought from out, pre-cooked leftover foods.
  • Arati is performed by dimming or switching off the electric lights in the room and offering lighted camphor.
  • When visiting a temple, one may go around the deity clockwise three times as an act of salutation. In individual puja, one may turn around oneself three times, in a clockwise direction, while remaining in the same spot as the Lord also abides within. Both these acts of circumvallation are known as pradakshina
  • In performing the puja, there may have been errors of omission and commission. One asks for forgiveness of the Lord for these.
  • After the puja, the Lord is requested with a prayer to return to his original abode, which is our own soul.
  • The prasaada is then taken from the altar and distributed to all after distributing vibhuthi, chandana and kumkuma.



Pre-puja steps

1.Light the lamp.


Offer flowers to the lamp chanting:

Deepaj yotih param brahma

deepaj yothir janardanaha

Deepo me haratu papam

deepaj yothir namOstu te

The light of the lamp represents para brahmam, the un-manifest Supreme, and the manifested forms like vishNu. Let that light of lamp remove my sins from my omissions and commissions. I offer my worship to that Light.

2. Acamanam Sipping water for inner cleansing: Take a sip of water after chanting each of the following mantras:

om aatma tatvaaya swataa

om vidya tatvaaya swataa

om siva tatvaaya swataa

Please reset my aatma tatvas (24 evolutes of prakriti maaya)

Please reset my vidya tatvas (7 evolutes of impure / asuddha maaya)

Please reset my siva tatvas (5 evolutes of pure / suddha maaya)

3. Guru Dhyaanam


Meditate on Guru:

Sri kaNda parama siva samaa-rambham

MeikaNda-achaarya matyamaam

asmat aachchaarya paryantam

vande guru param paraam.

I offer my prostrations to the lineage of Gurus

Starting from SrikaNda parameswara

Sperheaded by MeikaNda achchaarya

Unto my spiritual Guru.

4.   Vighnesvara puja Puja to Lord GaNesa: Lightly knock the foreheads with both knuckles while chanting the following mantra and offer a flower for Ganesha.

suklam baradhram visNum

sasi varNam catur bhujam

Prasanna vadhanam dhyayet

sarva vighnOpa saantaye

May one meditate upon Lord Vignesvara,

Who wears the white garment,

Who is all pervasive,

Who has a bright complexion like the full moon,

Who has four arms,

Who has a face ever bright

For the removal of all obstacles.







Actual Puja – Sixteen Steps

1 .Aavaahana Invocation of the desired form of God in the deity/ picture:

asmin bimbe **———- (name of the chosen deity) dhyaa yaami.

asmin bimbe **———- (name of the chosen deity) Aavaha yaami.

I visualise the Lord ——-. I invoke his form in this image.

Offer a flower or a pinch of aksata at the deity.

NOTE:  ** select the name of the chosen deity from the list below:

Ø  GANESHA – vigneswara swamin ………..

Ø  SIVA – paarwathi sameta parameswara swamin ……….

Ø  DEVI – lalitha thiri pura sundari devyai ………..

Ø  DURGA –durgaa devyai………..

Ø  LAKSHMI- lakshmi devyai……..

Ø  SARASWATHI– saraswathi devyai…….

Ø MURUGA – valli devajaani  sameta subrahmanya swamin ………

2. Asanam Offer a seat for the invited God:

Chant the following and offer a flower or a pinch of akshata

  1. Asanam samarpayaami
3. Paadyam Offer water for washing the feet:

Offer a spoonful of water in the tray in front of the deity for washing the feet by chanting:

Paadyam samarpayaami

4. Arghyam Offer water on the hands for sprinkling on the head: Offer a spoonful of water in the tray in front of the deity by chanting:

Arghyam  samarpayaami

5. Aacamaneeyam Offer to sip water for inner cleansing: Offer a spoonful of water in the tray in front of the deity for mouth cleansing by chanting:

Aacamaneeyam samarpayaami

4. Sankalpah  Declaration of the resolve of doing the Puja:

Males, clasping your ight palm over the left palm holding a flower; place them on your right thigh.

Females clasp your left palm over the right palm holding a flower; place them on your left thigh. (Saiva Aagama Tradition of Jaffna). and chant


durita kshayadvara

sri paramesvara – prityartham

*siva pujaam karisye

 and Offer the flower at the altar, after chanting.

NOTE: * Siva may be substituted by the name of the deity of your choice,  such  as  Maha Ganapati, Maha Subrahmanya, Maha Vishnu, Maha Saraswati, Maha Laksmi, Maha Durga etc.

5. Aasana Puja Purification of the spot / earth: Sprinkle water on the spot and chant

prthvi tvaya dhrta lokah 

devi tvam – visnuna dhrta

tvam ca dhaaraya mam devi

pavitram kuru caasanam

6. Ghanta Puja  Worship of the Bell to Purify the Atmosphere: Ring the bell while chanting:

Aaga maartham tu devaanam

gama naartham tu raksasaam

kurve ghantaa ravam tatra

devataah vaana laan chanam

For the arrival of the celestials, the positive good forces and

For the chasing away of the demons, the negative destructive forces,

I ring the bell, marking the invocation of the deity.

7.Kalasa Puja   Worship of the Pot of Water and Purification of all Puja Materials:

Offer flowers in the pancha-paatra, the small wide mouth vessel, which has been filled with water and decorated with sandal paste and kunkuma. Cover the pancha-paatra with the right palm and chant:

gange ca yamune caiva

godavari sarasvati

narmade sindhu kaveri

jalEsmin sannidhim kuru

O Rivers Ganga, Yamuna, Godavari, Sarasvati, Narmada,

Sindhu, Kaveri, may you all be present in this water!

 and sprinkle some water from the pancha-paatra on all the puja materials and on oneself.

6. Madhu parkam Offer coconut water/honey/sweet juice/ sugarcane juice/ / curd or water:  in a cup and chant

madhu parkam samarpayaami

offering you sweet drink 

7. SnAanam Bathing the deity: Bath the deity with water, milk, coconut water, honey,water mixed with fragrant herbs etc. Can chant Sivapuranam, Abhirami andhaathi, Vinayagar akaval, Kanthar Alangaara, Kanthar anubhuthi or Sri Rudram during this abisheka .

Alternately one may offer water in the tray, chanting:

SnAanam samarpayaAmi

O Lord!I offering you a bath.

SnAananantaram aAcamaniyam samarpayAami

After the bath,offering you sip of water for inner cleansing.

8. Vastram Offer clothing and sacred thread to the deity: while chanting

vastram samarpayAami

Upaveetam samarpayAami

Alternately one may offer flowers or aksatas.

9. Aabharanam Decorate with ornaments: while chanting

Aabharanam samarpayAami

Alternately one may offer flowers or aksatas.

10.  GandhaAm and Kumkuma Apply Thilak or pottu with fragrant Sandal paste and kumkumam: one after the other while chanting

gandhAan  dhaarayami

apply sandal paste

gandhasyOpari haridra kunkumam samarpayaaami

apply kumkuma

11. Puspam Offer flowers: while chanting

PuspAani samarpayaami

One may chant namavalih of ten, sixteen, 108 (astottara-sata-namavalih) or 1008 (shartra naamavalih) names of the Lord and offer flowers or akshata with each name. This is called archana. Instead one may sing prayers from ThirumuRai songs.

12.   Dhupam Offer Incense: ring the bell with the left hand and simultaneously

show the incense to the deity three times in a circular clockwise motion while chanting

dhupam Aaghrapa yaami

13.  Dheepam Showing the oil or ghee lamp: held in the right hand with a circular clockwise motion three times while chanting

dheepam  sandarsayaami

Offer a spoon full of water in the tray, chanting:

dhupa-dheepaa-nantaram Aacamaniyam  samarpayAami.

14.   Naivedyam Offering Food:

a. Ring the bell and offer the sanctified food with a flower in hand, with a sweeping motion from the food up towards the altar, for each of these six chants:

Om praNaaya svAha.

Om apaanaaya svAha.

Om vyAanAya svAha

Om udAanAya svAha.

Om samAanAya svAha.

Om brahmanE svAha

I offer this to prana. I offer this to apana. I offer this to vyana.

I offer this to udana. I offer this to samana. I offer this to the Lord.

b. Offer food at the feet of the Lord while chanting:

naivedyam nivedayAami

O Lord! I offer you food.

c. Offer water while chanting:

naivedyanantaram acamaniyam samarpayami

O Lord! I offer you water after the food.

d.   Offer betel leaves and nuts, chanting:

thAambulam samarpayAami

O Lord!I offer you mouth freshener (betel leaves and areconuts).

*If you don’t have thAambulam you may offer aksatas instead by chanting

thAambulAartham akshatan samarpayAami 

15.   Karpura-neerAajanam  Showing Lighted Camphor:

a.   Show the camphor with circular clockwise motion three times; simultaneously ring the bell with the left hand and chant:

na tatra suryo bhAati  na chandra tAarakam

nema vidyuto bhAanti kuto’ yamagnihi

tameva bhantam anubhAati sarvam

tasya bhAasa sarvamidam vibhAati

The sun shines not there, nor the moon and stars

These lightnings shine not, much less this fire!

After Him, as He shines, doth everything shines,

This whole world is illumined with his light

.(muNdaka upanishat 2.2.10; translation Ratna Navaratnam, Colombo)

Offer lighted camphor, chanting:

Karpura neerajanam sandarsayAami

b.  Offer a spoonful of water into the tray while chanting:

Aacamaneeyam samarpayAami

16. Vandanam Salutation

a.   Continue standing and offer flowers, chanting:

mantra puspam samarpayAami

O Lord! I offer you flowers with sacred chants.

b.  Circumvallate around yourself three times clockwise while chanting the mantras given below:

yAani kAani ca papAni

janmAantara krtani ca

tAani tAani vinaS yanti

pradaksina pade pade

May those omissions and commissions

Done in this life and also in the previous births

and the resulting afflictions perish

with every step of my pradakshina


Offer salutations by prostrating and chant:

Pradaksina namaskAaran samarpayAami

c.   To seek forgiveness, one may chant:

mantra heenam kriya heenam

bhakti heenam mahesvara

Yatpujitam maya deva

paripurnam tadAastu te

O Lord! may the puja done by me

with defects in mantras, defects in rituals, 

defects in my devotion

be received by you as complete.


Send off the deity by offering flowers and aksatas at the altar and chant:

Asmad bimbAad Aavahitam

*———–(NAME OF THE CHOOSEN DEITY as said in the beginning)

yathas thAanam pratisthAapa yAami

The Lord Deva (or the chosen deity) invoked at this altar

is placed again in his own abode – my soul.

d. Samarpanam  – Dedication to the Lord:

Take water in the right hand and pour the water in front of the deity while chanting:

Om. hAm.

sivO thAthA

sivO bokthA

siva sarvam itham jagat

sivO jajathi sarvatra

yachchivas sOhamEva tu

Om. hAm. The giver who gives is Siva;

The receiver who receives is Siva;

Everything in this world is Siva as He pervades all;

Thus the worshiper who worships is Siva; I am Siva.


e. Complete the puja with a sipping water three times by Aasamaneeya

and wash your hands with a spoonful of water.

f. Distribute prasaada:

Take and wear vibhuthi.

Take the water, flowers and naivedya as prasada.

Distribute these to others present.



  • Increases our creativity, efficiency and problem-solving skills in our day to day studies, work and personal life.
  • Strengthens our relationship with the God.
  • Brings mental peace and satisfaction.
  • Increases our strength to face the adversities of life.
  • Overcomes obstacles both obvious and unpredictable, in our life.
  • Purifies our mind and thoughts.
  • Helps to achieve the desired goals or objects.